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Alfred Watkins theorised that St. Ann's Well in Worcestershire is the start of a ley line that passes along the ridge of the Malvern Hills through several springs including the Holy Well , Walms Well, and St.
Further evidence was sought by the British Society of Dowsers. The elipse was used as background material by Phil Rickman in his novel The Remains of an Altar Theorised as corroborative of certain alleged ley lines is the existence of cursuses , massive parallel ravines dug by people between and BCE.
Ranging in length from 50 metres to several kilometers, their exact function remains unknown though they are commonly believed to have been used for ceremonial processions.
Many encompass Neolithic graves and monuments. However, while some cursuses are relatively straight, others have curves and sharp turns; thus a counterargument runs that, at least in those centuries, the broadly spread group of ancient Britons who engineered such structures had no strong preference for straight lines.
Watkins' work met with early scepticism from archaeologists, one of whom, O. Crawford , refused to accept advertisements for The Old Straight Track in the journal Antiquity.
One criticism of Watkins' ley line theory states that given the high density of historic and prehistoric sites in Britain and other parts of Europe, finding straight lines that "connect" sites is trivial and ascribable to coincidence.
A statistical analysis of lines concluded: A study by David George Kendall used the techniques of shape analysis to examine the triangles formed by standing stones to deduce if these were often arranged in straight lines.
The shape of a triangle can be represented as a point on the sphere, and the distribution of all shapes can be thought of as a distribution over the sphere.
The sample distribution from the standing stones was compared with the theoretical distribution to show that the occurrence of straight lines was no more than average.
Archaeologist Richard Atkinson once demonstrated this by taking the positions of telephone boxes and pointing out the existence of "telephone box leys".
This, he argued, showed that the mere existence of such lines in a set of points does not prove that the lines are deliberate artefacts, especially since it is known that telephone boxes were not laid out in any such manner or with any such intention.
In , the British author John Michell , who had previously written on the subject of UFOs , published The View Over Atlantis , in which he revived Watkins' ley line theories and linked them with the Chinese concept of feng shui.
Michell's mingling Watkins' amateur archaeology with Chinese spiritual concepts of land-forms led to many new theories about the alignments of monuments and natural landscape features.
Writers made use of Watkins' terminology in service of concepts related to dowsing and New Age beliefs, including the ideas that ley lines have spiritual power  or resonate a special psychic or mystical energy.
According to Robert T. Carroll , there is no evidence for this belief save the usual subjective certainty based on uncontrolled observations by untutored devotees.
The three form an equilateral triangle with sides 6 miles long, with the Stonehenge-Old Sarum line continuing another 6 miles to the site of the present Salisbury Cathedral, and beyond.
This extremely significant finding shows both that the early megalithic builders were aware of both astronomy and geometry, and combined them deliberately into their constructions.
The megalithic tradition in the British Isles can apparently be traced back to at least 3, B. This tradition seems to have been based on a very sophisticated philosophy of sacred science such as was taught centuries later by the Pythagorean school.
More about Geometric Alignments. The Aborigines of Australia tell of a ' pastage ', which they call the 'dream-time', when the ' creative gods ' traversed the country and reshaped the land to conform with important paths called ' turingas '.
They say that at certain times of the year these 'turingas' are revitalised by energies flowing through them fertilising the adjacent countryside.
T hey also say that these lines can be used to receive messages over great distances. The Incas used 'Spirit-lines' or ' ceques ' with the Inca temple of the sun in Cuzco as their hub.
These were lines on which ' wak'as ' were placed and which were venerated by the local people. Ceques were described as sacred pathways. The old Indian word 'ceqque' or 'ceque' means boundary or line.
Cobo describes how these lines are not the same as those at Nazca, being only apparent in the alignment of the wak'as.
These wak'as were most often in the form of stones, springs, and often terminating near the summits of holy mountains. Documentary records made by the Spanish record that 'qhapaq Hucha' ceremonies of human sacrifice usually children , took place at wak'as as an annual event and also at times of disaster.
In the 17th century the Roman catholic church ordered that the holy shrines along the routes be destroyed. As in Europe, many ancient holy places were built over with churches.
The following is a description of one found in the Yucatan;. It ran as far as we could follow it straight as an arrow, and almost flat as a rule.
The guide told us that it extended 50 miles direct to Chichen itza it started from the other chief town of Coba and that it ended at the great mound, 2km to the north of Nohku or the main temple in a great ruined building'.
Other ancient tracks have been found in New Mexico. These roads are barely visible at ground level and radiate from Chaco Canyon. As in Bolivia, some of these paths run parallel and others lead to nowhere.
One of the major sites connected by the 'Anasazi' roads is Pueblo Alto. The German equivalent of ley lines is ' Heilige Linien', or 'holy lines'.
The area of 'Teutberger Wald', also known as the 'German heartland' has a significant network of these lines which include the Externsteine and the megalithic stone circle at Bad Meinberg.
It has been suggested that there are enough prehistoric sites to play statistical 'dot to dot' with, and that a survey of English pubs and telephone boxes will yield the same level of statistical probability as determined by ley-hunters.
This is a reasonable point and therefore needs to be remembered at all times. The argument of random chance is countered by the addition of folk-lore and tradition associated to ley-markers and through exhaustive research that has enabled predictions of locations of ancient tracks and ley-markers to have been later substantiated through archaeology.
When were Ley-lines First Made. Exactly how old the original straight paths were is a matter of debate. We can read of ley-lines connecting offshore beneath the English channel 1 , upon which basis, Behrand concluded that these particular leys must have been marked out between 7, BC and 6, BC.
We know that the European landscape was significantly redesigned using geometric principles in the middle ages by the Cathars, Knights Templar and the Holy church of Rome.
We also know that a large number of the great Cathedrals Churches and Holy sites were built over earlier pre-existing pagan sites and constructions Xewkija , Knowlton , Rudstone etc The re-use of ancient sites can even be seen to extend back to pre-historic times such as the re-use of several large menhirs as capstones for passage-mounds in the Carnac region.
It is this simple fact, combined with the observation that these same megalithic structures are invariably found to be the ley-points along which such lines are determined, that places the origin of ley-lines into the prehistoric past.
It by no means follows that all megalithic sites were placed on ley-lines. It is not uncommon to find the terms 'ley-lines' and 'roman roads' in the same context, but it is important to draw a distinction between the two, as there is absolutely no pre-requisite for a ley-line to include roads, pathways, or any visible connection between ley-points of any kind whatsoever.
It is the case however, that some ley-lines have been identified along which ancient paths or roads follow or run alongside , and it is perhaps worth first considering the origin of these ancient tracks, and their connection with ley-lines.
In the first place, many of the long straight roads of Britain have been classified incorrectly as 'Roman Roads'.
A fact that can be proven through their existence in Ireland, as noted by J. Michell, who pointed out that ' The same observation was made in other parts of Europe by the Romans themselves, who in their conquest of the Etruscans, noted standing stones set in linear patterns over the entire countryside of Tuscany.
Romans also record discovering these 'straight tracks' in almost every country they subjugated: Fairly conclusive then - the roads existed before the Romans.
In fact, considering the scale of development in the Neolithic period approx 5, - 3, B. William Stuckley , first noted that the axis of Stonehenge and the Avenue leading from it point to the north-east, ' whereabouts the sun rises when the days are longest'.
He perceived the whole British landscape as laid out according to a sacred 'druidic' pattern, and etched with symbols of serpents and winged discs.
At Barrow near Hull he found a great earthwork representing a winged circle, its trenches arranged so as to measure the seasonal tides of the Humber Estuary.
He disclosed another near Navestock Common in Essex which now lies forgotten in a small wood, near the northern most Central-Line terminal. In his book on Avebury, Stuckley wrote: They have made plains and hills, valleys, springs and rivers contribute to form a temple three miles in length They have stamped a whole country with the impress of this sacred character '.
William Black - In the 's, an expert on roman roads announced his theory that he had uncovered a whole system of ' grand geometric lines ', radial and polygonal, which ran across Britain and beyond.
He pursued his studies for fifty years before releasing the theory. They linked major landmarks in a precise manner, even defining the boundary markers of counties.
Black died in Sir Montague Sharp - Working in the early years of the 20th century, he discovered a network of rectangles in Middlesex and became aware that ancient churches, which he recognised as marking pagan sites, fell on alignments.
I n , F. Bennet - Published the findings on what he called the 'Meridianal lines' in Wiltshire and Kent, which apparently linked prehistoric sites and ancient churches in generally N-S alignments, often with regular divisions, based on the mile, between sites.
He came to the conclusion that there were three basic root names: Burgus, Antium and Alesia , of which the last was unique as never having been given to a town or village founded in historic times.
In its Greek form of Eleusis, the word dated from the legendary pre-Homeric times; in its Indo-European roots, Ales , Alis or Alles meant a meeting point to which people travelled.
His research explored derivatives of the word 'Alesia' as far afield as Egypt Eleusis on the Nile Delta and Poland Kalisz , with the highest concentration in France.
Guichards' research into the people who first used the word and its true origin and meaning consumed the next 25 years of his life.
He identified two invariably identifying features in connection with associated sites: He deduced that the name was associated with 'travel stops' where one could be sure of receiving these life-giving properties.
His final results revealed over sites in France alone, which appear to have been placed in a geodetic system extending across Europe, and centred on a remote ancient site called Alaise, near Besancon in southern France.
He suggested that Europe had been divided into two ' roses-des-vents ' compass cards such as those used by Greek geographers: This implied, he said, a knowledge of latitude and longitude, and the position of the North Pole and the Equator.
Moreover he was able to trace a common distance between sites that suggested a common unit of measurement. In , and without any apparent knowledge of Alfred Watkins work on 'ley-lines', or his similar conclusions over associations with water and salt, Xavier Guichard had a book printed at his own expense called Eleusis Alesia complete with maps.
Unfortunately, his home at Abbeville was bombed during the second world war, killing him and destroying almost all copies of his book. More about Xavier Guichard.
Evans-Wentz , mentions the 'Fairy paths', along which invisible elemental spirits are believed to travel across Ireland.
After the world war, Major F. Major Menzies was very interested in the study of radiesthesia and while in France he was tutored by M. Bovis and other leading French exponents of radiesthesia.
During this time Major Menzies became aware of the importance of the Feng Shui system of geomancy which had been developed by the ancient Chinese geomancers.
He was able to see examples of the Chinese geomancers compass in certain museums in Paris, which had been brought from China by Jesuit missionaries.
Major Menzies made drawings of one of these amazing compasses and eventually constructed a modified version for his own use. By learning how to use the Chinese geomancers compass in conjunction with his British army compass, Major Menzies became very proficient in locating earth energy alignments ley-lines , and also sources of noxious energy which were creating areas of geopathic stress and ill health.
Eventually, Major Menzies returned to England where, during the 's, he carried out research work, using both his compasses, at the ancient megalithic site of Stanton Drew , six miles south of Bristol in the south west of England.
Stanton Drew is comprised of several megalithic stone circles which are said to possibly date back to 3, B. They show several astronomical alignments and are believed to have been associated with solar fire worship in Pagan times.
They have also been said to be vast prehistoric trade routes. It is thought that a tissue containing a substance called magnetite is responsible for this.
Magnetite enables living creatures to sense magnetic changes and has been found in human tissue linked to the ethmoid bone in the front of the skull.
Many magnetic images of the earth show similar veins of energy beyond our normal perception. Does the earth, like our own meridian system, harbour an energy matrix?
Older cultures than ours point to a hidden reality of energy. Geobiology is an emerging field and modern physics tells us nearly all the universe is made of energy.
These days our earth is awash with electro-magnetic vibration on many levels. We even carry round our own electro-magnetic disturbance devices in the form of mobile phones.
But perceiving at a more vibrational level is something people are tuning into. If several lines cross at a given point, called a node, it produces a massive vortex of energy.
One such place is located at Avebury in England, where twelve lines meet and go down into the Earth. This is a place where megalithic stone structures were built in ancient times and is where many crop circles appear today.
The Australian Aborigines knew this serpent well. Their stories tell of two serpents; a female snake Kuniya and her nephew Liru, who meet at Uluru.
According to Robert Coon, the Rainbow Serpent is the female aspect of two great energy lines. The other, the Plumed Serpent, is the male aspect.
These serpents are themselves made up of male and female currents that intertwine like a Caduceus or Kundalini through the landscape.
Edmunds and finally, Hopton-on-Sea, where it goes into the North Sea. The one energy centre that stands out for Robert Coon is Glastonbury.
The Tor is the earthly representation of the planetary heart charka, which spreads out through the landscape zodiac. Our connection to the earth is also far greater than we realise, especially when the 6th planetary chakra or 3rd Eye, is held not in the landscape but in the consciousness of people.
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